It started innocently enough when Nellie McKay asked me, after we’d seen Scott Bradlee’s Postmodern Jukebox at Radio City, what I thought of Bob Lefsetz, the long-winded music industry newsletter pundit famed—in the comparitvely small but ever growing circle of aging, mostly bitter ex-music industryites, all of whom are equally grumpy—for the newsletter he sends out to his email list once or twice daily.
No, I don’t read him, I said. One, he’s full of shit. Two, he’s a shit writer. Three, he writes the same shit over and over again.
Yes, I know this sounds a lot like I’m talking about myself–and I hastily admitted as much to Nell—especially #3. After all, I told her, I’m sure people go, “Gee. All he ever writes about is Nellie McKay! Doesn’t he like anyone else?” That answer, I conceded with the same haste, was for the most part, no.
We really should start a feud, Nellie suggested. It would be good for both our careers.
No, I told Nellie, my career is unsalvageable. And I definitely don’t want to risk yours. For the most part I don’t care what people think of me, but I don’t want it in my obituary that I took down the career of the most talented music artist of her generation.
[Editor note: Nellie’s career, actually, is fine. She was off the next night to play with her band at Deerhead Inn at Delaware Water Gap in Pennsyvlania, and is readying her most brilliant cabaret piece from two years ago A Girl Named Bill—The Life and Times of Billy Tipton, about the strange case of Billy Tipton, jazz musician and bandleader from the 1930s to the ‘70s, who performed with artists including the Ink Spots and Billy Eckstine, but when he died in 1989, was discovered to be a woman who had passed as a man in both his professional and personal lives, for upcoming repeat performances. But, no, she’s not doing the Super Bowl halftime show.]
Then why does everyone read him, she asked, returning to Lefsetz. That answer, I said, was easy: Everyone reads him because everyone else does.
This led me to Bob Dylan—somewhat ironically in that Nellie does about the best Dylan impression of anyone out there.
Just announced Nobel Prize aside, why does everyone consider Dylan the greatest songwriter ever? I asked rhetorically. Because everyone else does! Don’t get me wrong. I was a huge Dylan fan—as a kid. “Blowin’ the Wind”—especially Peter, Paul and Mary’s hit version—“Only a Pawn in Their Game,” “The Times They are a-Changin’”—these and so many other early Dylan songs woke me up to the 1960s. I knew Bringing It All Back Home, Highway 61 Revisited and Blonde on Blonde inside-out. But after he went Christian—great songs like “Gotta Serve Somebody” and “I Believe in You” and the great Gospel Tour of 1979-’80 that I saw in Madison notwithstanding, I started having second thoughts that carried over into a reexamination of his earlier work: Suddenly the lyrics to formerly beloved songs like “Desolation Row” and “I Want You” seemed like so much surrealistic baloney, to mangle–and I throw it in here gratuitously, much as those lyrics now appeared to be written–a favorite phrase from Edgar G. Ulmer’s 1934 horror film classic The Black Cat, where Bela Lugosi says to nemesis Boris Karloff, in response to a comment that the occult is little more than “supernatural baloney,” “Supernatural? Perhaps. Baloney? Perhaps not.”
It all came to a head in 2007, when I chanced to meet a reporter for ABC News at some showcase, and talk turned to Dylan. She was amazed, if not appalled, when I told her that I considered his post-folk period lyrics largely “gibberish”—and quoted me saying it in a piece around the release of Todd Haynes’ bizarre Dylan biopic I’m Not There (in which Cate Blanchett, in another instance of convincing female male impersonation, turned in the best Dylan portrayal).
Having slaughtered another sacred cow, I wanted to share my favorite lyricists with Nellie, starting with—who else?–Hal David.
I was so lucky to know Hal very well. In fact, he called me up once, a few years before he died, to say that he’d been mulling over writing a memoir and wondered if I’d be interested in helping him. Duh, I replied, then he said he wanted to hold off until everyone else was dead and of course, they all outlived him.
But go to any of his songs—as but one easy example, take “One Less Bell to Answer.” Even just the title is poetry, and when I say poetry, I mean you can take Hal’s lyrics apart form Burt Bacharach’s beautiful music and they stand alone as poems concerning contemporary relationships:
One less bell to answer
One less egg to fry
One less man to pick up after
I should be happy
But all I do is cry.
Indeed, I actually have a book of Hal’s lyrics—and you really don’t need the music.
I’ve also known Kris Kristofferson very well, and wrote liner notes on a two-disc KK compilation. Two famously immortal lyric examples will suffice: “Freedom’s just another word for nothing left to lose” from “Me and Bobby McGee,” and “There’s nothing short a’ dying/That’s half as lonesome as the sound/Of the sleeping city sidewalk/And Sunday morning coming down” (from “Sunday Morning Coming Down”).
I’ve written liner notes on two David Johansen CDs, and need go no further than the opening verse of “Frenchette” in which he pares down everything fake to the real core: “You call that love in French, but it’s just Frenchette/I’ve been to France, so let’s just dance.”
And then there’s Nick Ashford, which is why we’re gathered together here again in the first place. No one was more real than “Ain’t Nothing Like the Real Thing,” “Gimme Somethin Real” Nick Ashford.
This being the sixteenth in my continuing Reflections on Nick Ashford series, obviously I could go on and on about Nick, as human being and here, as songwriter. One of the things I love so much about his songwriting is the way he made poetry out of vernacular: “We got love/Sure ‘nough, that’s enough” fro “You’re All I Need to Get By,” “She wanna live in a high-rise” from “High-Rise”–you get the picture. But even better, the way he cut deep to the core of human beings and humanity—but ever so tenderly. I come now to Ashford & Simpson’s “Reach Out and Touch (Somebody’s Hand),” the enduring hit for Diana Ross, what I love to call the greatest song of all time.
First, it’s not “Reach Out and Touch (Somebody’s Hand)—Or Else!” or “You Must Reach Out and Touch (Somebody’s Hand.” Nick was never judgemental, never demanding: “Reach out and touch somebody’s hand—make this world a better place if you can.” The italics are mine, but the gentle suggestion is Nick’s. It’s “if you can,” not “of course you can!”
Nothing authoritarian, either, as in “I command that you reach out and touch sombody’s hand!” No, Nick never forces an issue: He always kindly leaves kindness up to you.
And then he delivers what I consider one of the most extraordinary anthropomorphisms ever in a song, that is, of course, if I have any idea what anthropomorphism means.
Or would I be talking to a stone
If I asked you
To share a problem that’s not your own?
Again, he’s not saying, “You are a stone,” or even insinuating it, just rhetorically asking.
And “to share a problem that’s not your own”! Ruminate on that for a moment, maybe even two.
I’m really at a loss for words now. How seemingly simple yet so enormously poetic in anthropomorphizing a stone in bringing us around to see our failings in caring about others—this from the most creatively caring songwriter maybe ever.
Sorry if it took so long to get here. So many roads, sometimes circuitously, lead to Nick.
[Editor’s note: Bob Lefsetz and Bob Dylan deserve an apology. Nothing said was inaccurate, but any negativity towards another is inappropriate and uncallec for in anything relating to Nick Ashford.]